Guests of the Sheik First Review
As ethnographies go, this is one of the best I have yet read, doubly so because it is assigned reading for a class this fall.
Elizabeth Warnock Fernea married her anthropologist husband and moved with him to the small Southern Iraqi village of El Nahra in 1956 so that he could conduct fieldwork and finish his doctorate. With initially limited Arabic, she entered the sequestered world of village women at her husband’s request and her own curiosity since he is unable to even consider observing the daily lives of women due to their highly sequestered nature in the conservative , rural Shia Muslim society.
Fernea finds the going rough at first, largely because of that poor Arabic . She is unhappy about it but adopts the full-body abayah cover and veil that the women wear, along with other social mores she swiftly becomes cognizant of (including the danger of walking alone, because this would give her a bad reputation and embarrass her husband among the villagers, hampering his fieldwork). The women initially treat her as an oddity to be toyed with or barely tolerated, though in time even potential friends (a term fraught with meaning in a society where men cannot be companions and women depend upon true friends especially) feel burdened and uncomfortable having to constantly stop to translate for her. Her habit of smiling and laughing as women talk about or make fun of her (imparting upon some of the women the impression that she is stupid or daft) fades as she is able to respond in kind to teasing or contribute her own viewpoints.
Early on, she swings at times between impotent rage with being treated poorly by some of the “illiterate, poor” village women and genuine dismay at how different their cultures are and how this shapes the womens’ expectations of education, relationships, and role within society at large. As her Arabic improves, so does her position among the women. She can banter with, probe, and even engage in in-depth conversations that are of enormous value for her understanding of the womens’ lives. She understands the complex emotional and social interactions and interdependencies of the women in the harem resigned to a polygamous life. She witnesses how central to the success of reform respecting tradition as much as possible is. Female teachers sent from Baghdad to staff burgeoning girls’ schools can thrive if they show their respect for tribal and Islamic traditions while gently impressing upon families the importance of education for their children. The society places a significant impetus on a woman bearing her husband a son, yet still values the role daughters can play in supporting the family, especially the elderly.
There is much more to learn about what it means to live as a woman in such a society. While the world has moved on impressively in most locations in terms of gender relations and social standing of independent women, hundreds of millions of women live in a similar state to that of the women profiled by Fernea in 1956-57, especially in areas where the US military is operating. A fast but detailed read, “Guests of the Sheik” promises to be of value for those in development organizations as well working in societies with similar social and familial environments.
‘The Lucky Ones’
Hollywood may finally have gotten it right. The Army formally supported its production and it looks like it has a good mix of humor, reality and drama. Its in theaters Sept. 26th.

